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Gegensätze ziehen sich an - translation to English
IN KANTIAN PHILOSOPHY, AN OBJECT AS IT IS, INDEPENDENT OF OBSERVATION, WHICH ONE CANNOT KNOW DIRECTLY
Thing in itself; An sich; Ding an sich; Dinge an sich; Das ding an sich; Things-in-themselves; Ding-an-sich; Ding-An-Sich; Thing-In-Itself; Ding An Sich
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Gegensätze ziehen sich an
the extremes meet, the edges come together, the total opposites come into contact, the fringes meet
An Officer and a Gentleman
1982 FILM BY TAYLOR HACKFORD
An Officer and A Gentleman; Officer and a Gentleman; An Officer and a Gentlemen; Officer and a gentleman; Zack Mayo; An Officer & a Gentleman; An Officer And A Gentleman
Ein Offizier und ein Gentleman (Kinofilm)
tooth for a tooth
EXPRESSION SUPPORTING PROPORTIONAL PUNISHMENT; NO MORE AND NO LESS
Lex talionis; Talion principle; Lex talonis; Law of retaliation; Ethic of retaliation; An eye for an eye, a tooth for a tooth; An eye for an eye, and a tooth for a tooth; Eye for an Eye; Eyes for Eyes; Jus talionis; Eye For An Eye; An Eye for an Eye; Eye for an eye, a tooth for a tooth; An eye for an eye; a tooth for a tooth; An eye for an eye a tooth for a tooth; An eye for an eye and a tooth for a tooth; An eye for an eye, tooth for a tooth; An eye for an eye; Tooth for a tooth; Eye for An Eye; Law of talion; Lex Talonis; Reciprocal Justice; Proportional sentencing; A tooth for a tooth; Eye-for-an-eye; Leg for a leg; A leg for a leg
Zahn gegen Zahn, Auge um Auge
Definition
Ding an sich
[?d?. an'z?x]
¦ noun (in Kant's philosophy) a thing as it is in itself, not mediated through perception by the senses or conceptualization, and therefore unknowable.
Origin
from Ger.
Wikipedia
Thing-in-itself
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In Kantian philosophy, the thing-in-itself (German: Ding an sich) is the status of objects as they are, independent of representation and observation. The concept of the thing-in-itself was introduced by the German philosopher Immanuel Kant, and over the following centuries was met with controversy among later philosophers. It is closely related to Kant's concept of noumena or the object of inquiry, as opposed to phenomenon, its manifestations.
